
The unusually low response to Monday’s Journal essay suggests that perhaps I missed something. A meditation with a title like "Wounds" is certainly not very inviting. Maybe there is also anxiety over the challenge which wounds represent. They call us to look at something we think of as ugly.
This works in both directions. Our own wounds are painful. What about the wounds we may accidentally (or intentionally) inflict on others?
Patients come to us already in some kind of pain. When we fail to respect their humanity, we inflict a second wound. It is the wound of failing to see or hear the deeper needs of the person before us.
The hope of Radical Loving Care is support for those caregivers who seek to approach healing in a holistic sense, to bring the presence of all of themselves to help heal another.
Chuang-Tzu expresses a precious understanding of this in this short poem:
The hearing that is only in the ears is one thing. The hearing of the understanding is another.
But the hearing of the spirit is not limited to anyone faculty, to the ear, or to the mind. Hence,
it demands the emptiness of all the faculties. And when the faculties are empty, then the whole
being listens. There is then a direct grasp of what is right there before you that can never
be heard with the ear or understood with the mind.
How do you stay present to the needs of another? How do you heal wounds you may have caused?
-Erie Chapman
Leave a comment